Hindu Holy Book Rigveda Sanhita Vol. 2 Edited by Durgadas Lahiri PDF.
Name of Book – Rigveda Sanhita,
Category – Religious Book,
Edited – Durgadas Lahiri,
Format – PDF,
Volume – 2,
PDF Size – 19 MB,
Book Pages – 684,
Rigveda-Sanhita has edited by Durgadas Lahiri PDF.
ऋग्वेद संहिता का संपादन दुर्गादास लाहिड़ी ने किया है। Rigveda Sanhita Vol. 2 (ঋকবেদ সংহিতা) Bengali Religious Book PDF. The second volume of Rikveda-Sanhita was edited by Durgadas Lahiri.
New sukta in this chapter. The new god in this chapter. In the practice of this sukta, the human heart becomes delighted with the joy of fancy hope and reassurance. The deity that this mortal man can attain through the influence of austerities, as a result of good deeds, the deity that is possible for this man, has been revealed in the worship of the gods.
The Ribhudevagans (God) – who are they? Sion said that those who can attain divinity in the pursuit of good deeds under the influence of austerities even after becoming human beings have become famous as ‘Ribhudevagans’.
Rhythm and sage are identical. But the connection is fancy. Ghost Future For the present eternity, all human beings who have attained or will attain divinity by the influence of their actions have been devoted to the worship of the gods. Does this true sukta sansara explain to people why you are exhausted in despair? When these people can be worshiped by gaining divinity by saying karma, why can’t you? Be a worker, be a fan, gain knowledge. You are small, you can get that seat too.
Readers can collect Some other volumes of Durgadas Lahiri as PDF
- Rigveda-sanhita Vol. 1
Rigveda-sanhita Vol. 2
Rigveda-sanhita Vol. 3
Rigveda-sanhita Vol. 4
Rigveda-sanhita Vol. 5
Rigveda-sanhita Vol. 6
Rigveda-sanhita Vol. 7
The emergence of birth and rebirth has the effect of gaining the human body. Human birth is the best birth of the world. When you have received that best birth, do not sink – try to rise a little higher without falling into the lowly in filthy imagination. Even if he engages in a series of useful deeds of ascension, he will get the seat of the gods. This should be considered as the main goal of the worship of the gods. There is a glimpse of the karma of birth and rebirth in this sukta. This is the advice of this sukta, this is the teaching of this sukta.
Durgadas Lahiri has edited seven volumes of ‘Rigveda Sanhita’. Rigveda Sanhita, the ancient literature of Hinduism. Research on this Rig Veda has been going on for ages and there is no limit to how much research has been done. With the rise and fall of education and civilization in the history of mankind, it is impossible to determine how much the brain has been aroused about the Vedas. The Rig Veda has caused a stir all over the world. Researchers from all over the world are still doing a lot of research on Rigveda.
What is the Rig Veda? Or is the Veda unity, is it just a verse or a mantra? Experts have expressed a lot of theories about this or are still doing research.
What is Rig Veda? We need to know a clear picture of this. Religious and historical experts have tried to make a proper analysis of the Rigveda. Their research is known through published findings. The origin of the word Veda is realized from the cognitive ‘bid’ metal. The word ‘bid’ means to know. What does it mean to know? It is known – religion, it is known – iniquity, it is known – true, it is known – it is untrue. To know – to know the nature. As a result, the knowledge of the search for the ideals and truth of religion is gained. That is, by which the nature is known. In a word, the Veda is the means by which one can acquire all kinds of worldly and worldly knowledge. The name of that all-knowing knowledge is the knowledge of the Supreme Lord.
Knowledge is true, knowledge is eternal, knowledge is traditional, knowledge is imperishable. So knowledge is religion. The destruction of knowledge is unrighteousness. That is why Veda is Dharma, Veda disaster is Adharma for that.
This sentence proves that Veda is traditional, Veda is eternal, Veda is true. That is why the scriptures say that which is not perfected by direct or conjecture, the Vedas prove it. The nature of the Vedas is true and subjective as it seeks the unknown content of conjecture and proof. That which is self-evident, which does not require proof, is the Veda. According to Maharshi Agastamba, the word Rashi is the word Rashi in the form of Mantra-Rupa and Brahman-Rupa. He has discussed the Vedas a lot in this book.
The process of revealing the exact information about the age of Rigveda is still going on. However, it can be said that it is more than 4000 years old. Most of the Western educated scholars have speculated that the Vedas may have been born more than two thousand years before the birth of Christ.
At the beginning of creation, that Paramatma, according to the advice of the Vedas, gave different names, different actions, different categories of scholarship. So that it is understood that there was Veda even before the creation of this world. And according to that Veda, the name, action and scholarship of the created matter were specified. That Veda is now referred to by the western scholars as the original text of the world. The Rig Veda also contains specific references in that way.
The Vedas were in the beginning of creation, this news has been declared by all the scriptures. But who wrote the Vedas?
Scholars have given some arguments subject to Vedic review and much research. The Veda is one and unique. Over time, the Vedas in the form of scriptures were first divided into three parts, hence the other name of the Vedas ‘Trilogy’. Eventually Sri Krishnadvaipayana Byasadeva divided the Veda into four parts and became known as ‘Bedavasya’. For the benefit of Yugadharma, he has divided the Veda into four parts, expressing it in a general way. When the name of the Veda was ‘Trilogy’, then Rig, Sam and Jaju were divided into these three parts. Who later preserved these suktas individually for the convenience of performing yag-yagna. That part was called ‘Atharva Veda’. The author has presented a beautiful analysis of the Vedas in this book. For literary, philosophical and readers, linguists and those who study literature, this book is considered as a significant collaborative book.
Therefore, the second volume of Rigveda-Sanhita of the first part of Rigveda is given on this webpage as a PDF file of the book. For the collection and reading of the readers.