Bunch of Thoughts by M.S. Golwalkar.
Name of Book- Bunch of Thoughts.
Written by – M. S. Golwalkar,
Book format- PDF,
Book pages- 563,
Book Size- 2 MB.
Bunch of Thoughts Written by M. S. Golwalkar.
Independent India is engaged in a many-sided renaissance and reconstruction more or less consciously directed to what may compendiously be called nation-making (or remaking) in an image more adequate to the needs of the present and future of India as a strong, creative nation guiding the destinies of its people in accordance with a worthy and inspiring charter of life.
This era commenced roughly with the emergence and work of Raja Rammohan Roy in the beginning of the last century and has continued to the present day through the life-effort of notable thinkers in many fields like Ramakrishna and Vivekananda, Swami Dayananda, Sri Aurobindo and Lokamanya Tilak, M.K. Gandhi and Tagore, Dr. Hedgewar and Veer Savarkar. These are only typical names and do not exhaust the galaxy. In the present phase of the struggle (and triumph) with the British Power (typifying the entire gamut of foreign ideas and ideals) we have a similar period as in many periods in the past of the self-recollection and re-assertion of the national self-consciousness and of a conscious search for the roots of our culture as the living points on which we may regraft current life and foster it to vigorous growth and power. In this many-sided effort, the image of Indian culture as the pattern of nation-building is laid over with many confused notions from the West and from distorted ideas of the past of our own life.
Mohandas Karamchand Gandhi introduced a powerful leaven into this maelstrom of ideas, impulses and images having many elements congenial to the spirit of Indian Culture. Thus the national liberation movement of M. K. Gandhi derived power from the cultural heritage indwelling in the sub-conscious mind of the people. But unfortunately as the political motif was dominant in the Gandhian movement, the cultural forces it invoked and mobilised were not grasped in their genuine purity and power and were not related naturally and organically to the ideals of politics, economics, social order and values and the many dharmas of the living past. They were all mobilised as vague sources of inspiration against the common enemy, namely the foreign rulers.
They afforded no positive pattern of the new Indian society and state, economy and social order that was to replace the present order of things under long foreign rule. It was mainly negative, the many types of leaders following the Mahatma being content to put off decisive thinking on positive lines for the post-liberation epoch. Thus we find the Mahatma choosing a person with nothing in common with his ultimate ideas on man, nation and God like Jawaharlal Nehru to succeed him as the national leader. The Nehru Mind is made mostly abroad and in spite of his Discovery
of India, Sri Nehru never succeeded in catching the spirit of Indian culture at its best. Thus the blueprint of the new society he is using as Prime Minister and leader of national reconstruction for building independent India is the “socialist pattern of society” which is infinitely more abstract and superficial, more mechanical and charged with unsolved problems of class conflict than the foundational ideas of the past.
It is this lack of a positive idea of Indian society at its best, accumulated and moulded through centuries of culture and civilisation (that is yet alive in the subconscious of our people in all their ranks) that is so disappointing in the current efforts led by Government and official and authoritative leaders for national renovation. The failure in education is the most signal indication of this grave lacuna. Indian education has some of the most creative features making for sublimity and a uniform level of success in character formation influencing life in its inmost springs. But the failure of the present leadership in this field is total in character and reveals an entire absence of any inward grasp of the spiritual climate of Indian education in its essential quality and pattern.
The failure of Indian history to assimilate the Muslims into the national society, as it had succeeded in assimilating the earlier invaders “the Shakas, Scythians and Hunas“ is a notable fact which the new Indian leaders of national liberation ignored
altogether. They committed the blunder that by giving concessions to Muslims at the cost of the majority, they could win them over! The sequel showed that it was a tragic blunder. No concessions given without change of ideology on the part of the recipients could bring about the change needed.
Bunch of Thoughts.