Kheya by Rabindranath Tagore PDF.
Book – Kheya,
Poet – Rabindranath Tagore,
Genre – Bengali Poetry Book
Poetry Book Pages – 167
Book Format – PDF,
PDF Size – 4 MB,
Kheya poetry book is written by poet Rabindranath Tagore. This poetry book was published by the poet in 1906 AD. This poetry book contains 55 poems. This is an excellent work or book of poetry by the author. 11 poems of this poetry book were translated into English by poet Gitanjali.
To whom did he dedicate the poem ‘Kheya’?
In Kheya Kavya, the tone of sadness and exhaustion is prominent. The poet has repeatedly mentioned the joys and sorrows and hopes and aspirations of human life in this Kheya Kavya. There is also a touch of spirituality in his poetry. The poet has described the common peaceful human life in the rural areas of Bengal. He dedicated this famous poem to the scientist Jagadish Chandra Bose.
In the works of the poet, we can see the reflection of his country and time and identity of personal experience. So the definition of modernity changes with the change of time. Usually we judge the modernity of poetry by the time frame. That is why in our country, worshipers of modernity, critics promote Rabindrakavya as outdated. They did not enter the context of Rabindra-Kavya. Only Rabindranath’s lyrical poetry leaves the soulful emotion of the nineteenth century to the romantic level and considers the idealistic and individualistic mental world to be immaterial and feels the lack of modernity in Rabindranath’s poetry. But we should know and accept that Rabindranath’s poetry is eternally modern.
Who wrote the book ‘Bhanusingher Padavali’?
Rabindran’s poetry not only has various levels of union, but his poetry transcends this union and meets the love of the world through the love of man and woman. In Rabindranath’s poetry, the union of various pursuits did not happen in theory, but in life. He, like the Vaishnava poets, ‘perceived the infinite joy within limits and forms’, and like the modern Bhakta poets, ‘realized the infinite within limits, attaining limits and forms in infinite lands and infinite times’. Rabindranath wrote ‘Bhanusingher Padavali’ in imitation of ancient Vaishnava poets.
The variety and depth of feeling in Rabindra’s poetry is truly amazing. Rabindranath’s childhood writings resonate that the human mind has a deep connection with nature. This is the main tune of Rabindra Kavya. Rabindranath’s spiritual life is expressed poetically in Kheya Kavya. It is this spiritual yearning that is expressed in the Gitanjali poetry. The greatest poets in the world are all driven by different impulses. But in Rabindra’s poetry it is so clear, so meaningful, that if one does not understand the meaning of this god, nothing can capture his variety, the breadth of his sensibility.
Rabindranath’s melody and words of sacrifice are echoed again and again in his poetry. The poet wants to make life bigger by sacrificing himself. That tone is clearly present in the dedication poem. His message of sacrifice is more clear in this Kheya Kavya. The key words of spiritual life are revealed in Khiya Kavya. This spiritual tone of Rabindra Kavya fascinated the outside world. Because English Gitanjali contains the best spiritual poems and songs of ‘Bangla Gitanjali’ and Kheya Kavya. Rabindranath’s poetic expression of his spiritual life, we see the spirit of that self-generated poetic world in Kheya Kavya. In the first poem of this Kheya Kavya, he recorded his gaze towards the god of life.
When did Rabindranath win the Nobel Prize in Literature?
In Rabindra’s poetry, there is no lack of difficulty in perceiving human life in various aspects, in various rasas, in various colors and forms due to the presence of the journey of world travel in Rabindra’s poetry. Rather, this variation is the foundation of Rabindra’s poetry – based on this foundation, it is expressed in the poetry of Baikul Krandan for the world journey. So the idea of infinity within limits became the main theme of his poetry.
The poet was able to bring about absolute unity in diversity, because he realized his connection with this porous infinite universe. He realized that the creation that was going on inside him was separated but bound in one unbroken unity. So Rabindranath said – ‘I will express myself in every moment of my movement and speech, that manifestation is my creation to you. But as I am in that manifestation, I have transcended that manifestation in many ways. I have infinity in a million and infinity in a million. Truth in addition to my unmanifest-I, my manifest-I.
Rabindranath extended himself to the world through poetry, and for this world journey a deep love for nature was awakened. He felt a kinship with nature with all the senses and forms of the world. Humans have a close relationship with the nature of this world. It sounded a prominent tone in Rabindra literature, in an effort to make himself universal. The inspiration that has aroused the desire to cross the boundaries of smallness through all the vagaries of life and unite with the great, the poet felt a profound connection with nature, with the beauty of nature. So Rabindranath radiated his inner soul endlessly in water, land, sky and air – as if he had no individual pride anywhere, only to give himself, to love, to attach himself.
Finally, we can say that Rabindranath’s poetic thought and style and scope are so vast that just as the various spirits have flowed in human life, a similar current has flowed in the nature of the world. There is a deep connection between nature and humans. In Rabindra’s poetry, the joys and sorrows of human life, the flow of deep love has been beautifully blossomed which was not so much blossomed before or in the ancient literature.